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                  <text>Slaves in Black and White</text>
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              <text>carte de visite, albumen print</text>
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              <text>Charles Paxson has selected the three “whitest” from among the “Slave Children from New Orleans” —Rosina Downs, Charles Taylor, and Rebecca Huger —to pose them literally wrapped in an enormous American flag. Paxson has titled the image “Our Protection” because the flag symbolizes both the Union army, that had taken New Orleans and given former slaves such as these the opportunity to escape bondage, and because of the foundational principles of liberty represented by the flag that Paxson and other abolitionists sought to make the goal of the war as a fight to end slavery, not just to preserve the Union. By 1863, the war exacting an enormous cost in lives and treasure, and Paxson seeks to reinforce what is worth fighting for in the conflict.</text>
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                <text>Figure 6</text>
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                <text>Our Protection</text>
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                <text>Our Protection</text>
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                <text>Charles Paxson (New York)</text>
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                <text>1864</text>
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                <text>Gregory Fried Collection</text>
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              <text>carte de visite, albumen print</text>
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              <text>Photographer Charles Paxson has posed Rebecca Huger before the same huge flag as in the previous image. She crosses here arms in an almost prayerful gesture that indicates both love and a sense of protection.</text>
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                <text>Figure 7</text>
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                <text>"Oh! How I Love the Old Flag."</text>
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                <text>"Oh! How I Love the Old Flag."</text>
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                <text>Charles Paxson (New York)</text>
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                <text>1864</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Joan Gage Collection</text>
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                  <text>Mirror of Race</text>
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                  <text>Mirror of Race Main Collection</text>
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          <name>Original Format</name>
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              <text>carte de visite: albumen print</text>
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          <name>Physical Dimensions</name>
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              <text>cdv standard</text>
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              <text>Adah Isaacs Menken (1835-1868) was a dancer, performer and poet. Her origins were obscure even in her lifetime, but she seems to have been born as Adelaide or Ada C. McCord in Louisiana, and she took the stage name Ada Bertha Theodore until her first marriage. She had a short but sensational career as an actress, her fame due as much to her own genius for self-promotion as to talent. Her most famous role was playing a man in Byron’s Mazeppa, wearing a flesh-colored body stocking to appear nearly nude, a shocking thing to do at the time, and this photograph portrays her in that role. 

Menken wore her hair short, smoked at her press conferences, and flaunted her connections with famous men. She married six times. Her first marriage was to Alexander Isaacs Menken, who was Jewish and for whom she converted; she remained in the faith until her death. Her origins are disputed, with reports of lineage that includes a Spanish Jewish father, a New Orleans creole mother, and a free Black father, among other accounts. Menken seems to have reveled in this kind of dramatic ambiguity. 

From 1864 to 1866, Menken took her Mazeppa role to London and Paris, where it had enormous success, in part due to her notoriety, but attention waned as the novelty wore off. Menken died in Paris in 1868. 

The photographer Charles Reutlinger (1816-1881?) was born in Karlsruhe, Germany, and opened a studio in Paris in 1850, where his clients included the upper echelons of society. Menken visited his studio during her European theatrical tour. Menken would have used copies of this carte de visit for publicity and sales for the Mazeppa production. 

A contemporary (but not necessarily reliable) account of Menken’s life may be read here. A collection of Menken’s poetry, Infelicia, may be read here.Adah Issacs Menken managed to flout many of the most hardened conventions of her time: she converted to marry a Jew, she smoked, she wrote and published on topics a "lady" would not discuss in that era, she appeared on stage nearly nude, she divorced five times, she dressed as a man for roles on the stage -- to name some of her transgressions. 

Add to this the strong possibility that she was mixed race and her career raises important questions about the performative nature of both racial and gender identity. What did it take to "pass" over these lines as boldly as Menken did? How was it possible for her to have public success at all when she violated some of the most stubborn taboos of her society?</text>
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              <text>Adah Issacs Menken managed to flout many of the most hardened conventions of her time: she converted to Judaism, she smoked, she wrote and published on topics a "lady" would not discuss in that era, she appeared on stage nearly nude, she divorced five times, she dressed as a man for roles on the stage -- to name some of her transgressions. 

Add to this the strong possibility that she was mixed race and her career raises important questions about the performative nature of both racial and gender identity. What did it take to "pass" over these lines as boldly as Menken did? How was it possible for her to have public success at all when she violated some of the most stubborn taboos of her society? 

For a valuable study of Menken and her transgressive life and career, see Performing Menken: Adah Isaacs Menken and the Birth of American Celebrity, by Renée Sentilles. A recent (2011) biography for a general audience is A Dangerous Woman: The Life, Loves, and Scandals of Adah Isaacs Menken, 1835-1868, America's Original Superstar, by Michael and Barbara Foster.</text>
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                <text>Figure095</text>
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                <text>Adah Isaacs Menken (1835-68)</text>
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                <text>Charles Reutlinger (Paris)</text>
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                <text>circa 1866</text>
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                <text>Greg French Collection</text>
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              <text>ambrotype</text>
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              <text>Sixth Plate (2.75 x 3.25 inches) (pair)</text>
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              <text>Van Meter has posed holding a copy of W. O. Blake’s History of Slavery and the Slave Trade, Ancient and Modern. The title on the book’s spine can be seen by magnifying and reversing the image:Blake’s History was first published in 1857 by J. &amp; H. Miller of Columbus, Ohio and sold exclusively by subscription. Blake’s History is a vast overview of the historical forms of slavery, treating the subject up to the debates over Kansas in the US Congress. It strives to maintain “objectivity,” but is clearly abolitionist in its didactic intent. The Van Meters lived near Rock Island, Illinois, and Van Meter’s posing with this book seems a clear declaration of his views on the slavery question. Presented below are the title page, two page Preface, and an illustration of a slave ship, all from Blake’s History:</text>
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              <text>For an exhibition of portraits of abolitionists, please see this link on the Mirror of Race website.http://mirrorofrace.org/abolitionits-page/</text>
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                <text>David James Van Meter and Martha Avery Van Meter</text>
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                <text>David James Van Meter and Martha Avery Van Meter</text>
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                <text>circa 1859</text>
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                  <text>Critical Analysis </text>
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                <text>This col­lab­o­ra­tive essay by a pro­fes­sor and her stu­dents in a col­lege writ­ing course demon­strates how the images in the Mir­ror of Race exhi­bi­tion may be used to teach research and reflec­tion on the mean­ing of race in Amer­i­can his­tory and culture.</text>
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                  <text>Coming to America</text>
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              <text>In another double-exposure portrait, Moung Kyau (1841-1883) poses in the traditional clothes of the Karen people from Burma, where he was born, and Western dress. Kyau was not an immigrant but rather a visitor to the United States: he converted to Christianity in Burma, came to America to study the ministry at college, and returned to Burma to do missionary work there. Temporary visitors like Kyau might be treated with considerable interest, both both because their exotic background evoked curiosity and because their conversion to both Christianity and white Western customs confirmed a sense of cultural triumph for whites. Kyau himself seems to give equal weight here to each side of his double identity.</text>
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              <text>Pauline Cushman (1833-1893) was born Harriet Wood in New Orleans and grew up in Grand Rapids, Michigan. She began a theatrical career in Louisiana in 1851 with “Pauline Cushman” as a stage name. During the Civil War, she became a spy for the Union, supposedly dressing as a man to infiltrate Confederate lines. Cushman narrowly escaped execution once when caught. Granted the honorary rank of major by General James Garfield (later president), after the war she toured and lectured in uniform as “Miss Major Pauline Cushman.” For more on Cushman’s exploits, see Pauline Cushman: Spy of the Cumberland (2006), by William J. Christen; for a contemporary (1865) account, see Life of Pauline Cushman, by F. L. Sarmiento.</text>
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                <text>Figure 2</text>
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              <text>A staunch advocate of women’s rights, Dr. Mary Edwards Walker (1832-1919) was one of the first American women to go to medical school; , during the Civil War, she also became one of the first women to serve as a surgeon for the military, operating on wounded Union soldiers as well as tending civilians on both sides. She served with such distinction that she became the first woman to earn the Congressional Medal of Honor, which she wears here on her left shoulder. Dr. Walker was also a daring believer in the reform of women’s clothing: In this photograph she wears pants (then worn only by men) and a comfortable tunic that allowed the ease of movement needed for the active life of a doctor, then almost universally a man’s profession, while posing in front of a mirror to celebrate her femininity, symbolized by her long hair</text>
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                <text>Figure 1</text>
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                <text>Black Civil War Portraiture in Context</text>
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                <text>An inves­ti­ga­tion into the kinds of mean­ings that pho­to­graphic por­traits of black Civil War sol­diers had at the time of their mak­ing as well as some of the chal­lenges that such a recov­ery poses for his­to­ri­ans today.</text>
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                <text>Erina Duganne</text>
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                <text>“Pure Race” Africans and Ethnic Diversity in Nineteenth-Century Rio de Janeiro</text>
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                <text>Flavio dos Santos Gomes</text>
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